Qaseeda Burda Shareef By Hafiz Ahmed Raza Qadri - New Naat Album [2015]
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Friday, 24 July 2015
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Friday, 17 July 2015
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Sunday, 12 July 2015
Lailatul Qadr History
Lailatul Qadr Facts & Quotes
- An entire chapter of the Quran, called "Al-Qadr" is devoted to explaining the merits of worshipping on Lailatul Qadr.
- According to Islamic tradition, the following are signs of The Night of Power every year: A peaceful night with moderate temperatures, no shooting stars, and a moon that shines without rays. The sun, when it rises, will appear as a disk with no beams of light coming out of it.
- Some Muslims believe that the entire Quran was revealed to Angel Gabriel on this night, who conveyed it to Muhammad verse by verse over a period of twenty-three years, when ordered to do so by God.
- Muslims who can afford to take time off work spend every single one of the last ten nights in prayer, hoping to find Laylatul Qadr, trying to emulate the traditions of the Prophet Muhammad. They fast during the day and study the Quran and pray during the night. The Prophet Muhammad used to do the same. In fact, according to his wife, he would tighten his belt and pray all night, and encouraged his family members to pray all night as well. (Bukhari, Sahih Bukhari, Volume 3, Book 32, Number 241)
Lailatul Qadr Top Events and Things to Do
- There are several Islamically recommended acts for Muslims to do on this night: Study the Quran, give charity, strive for forgiveness, pray, make du'a (a more personal prayer during which Muslims ask God for things that they need), and remember the power of God.
- For Lailatul Qadr Muslims congregate in mosques to pray and worship all night together. Imams often give sermons that teach listeners about the best prayers they can make that night.
- On this night, many Muslims give money away in charity, after more than 20 days of fasting. The rewards of charity are multiplied on Laylatul-Qadr. This can be evidenced by the Prophet Muhammad's teachings: Whoever draws near to Allaah during it (Ramadan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times. - Ibn Khuzaymah, Sahih Ibn Khuzaymah, no. 1887.
Lailatul Qadr References and Related Sites
Saturday, 4 July 2015
Joray Husnain Day Janattan Cho Aye Nain (Manqabat) - Muhammad Umair zubair Qadri - New Naat Album [2015] Naat Online
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Friday, 3 July 2015
I'tikaf in Islam 2015
Itikaf in the Mosque during Ramadan - Rules, Benefits and Rewards of Itikaf
Virtues of I'tikaf
Conditions for Itikaf during Ramadan:
1. Intention as in the rest of the worship acts. It is necessary that the intention be made at the beginning of Itikaf so that the rule, requiring the worship act to be completed with intention, be followed thoroughly from the beginning to the end. The decision made at the beginning of the night to start Itikaf from the beginning of the following day will be open to objection. However, if one decides to start it from the beginning of the night it is not an offense to do so.
One is not allowed to change one's mind from one Itikaf to another of the same qualities or different.
2. Belief in Islam.
3. Freedom from mental illness.
4. Fasting; thus the Itikaf of one who cannot fast for some reason is not valid.
5. Duration; which is three continuous days at least. It could be more but not less than three days.
If it is started from the beginning of a day the two nights in between will be part of the duration. Less than three days is not considered Itikaf.
That it must take place in one of these Mosques: (a) The holy Mosque in Makkah, (b) the holy Mosque of the Prophet in Medina, (c) the holy Mosque of Kufa, (d) the holy Mosque of Basrah, and (e) the Mosque which is assigned for the Friday prayer in any town or city. It is Ehtiyat, however, to complete it in any of the first four Mosques.
The roof and basement of a Mosque is part of the same and it is valid to complete Itikaf in such places of a Mosque.
Permission of the people whose permission are required such as the master for the slave, husband and parents for the wife and children if this will be against the right of the husband or causes trouble to the parents.
6. Completing it in the Mosque where it was started. Thus, going out of the Mosque without an acceptable reason will invalidate the Itikaf, regardless, one knows the rule or is ignorant or has gone out because of forgetfulness, except in the case of an emergency or one being forced or it is because of some need such as using wash room or having Taharat.
One is allowed to come out of the Mosque during Itikaf to take part in the burial of a deceased or to visit an ailing one; Going out of the Mosque for a time long enough to cause the Itikaf to become as non-existing will be considered as invalidating the same, even if one has not done it out of one's own choice.
If one needs to have Ghusl/bath during the Itikaf and it is possible for him to have it inside the Mosque, and is not allowed to go out unless the reason for Ghusl requires him not to stay inside the Mosque.
Itikaf is originally an optional worship act but it may become obligatory because of a vow etc.
Things to avoid during Itikaf:
1. Having sex and also according to Ehtiyat kissing or playing with one's wife;
2. According to a necessary Ehtiyat causing a semen discharge,
3. And smelling perfumes for enjoyment; it is not an offense if one cannot enjoy the perfume because of some defect in his smelling ability.
4. Selling or buying in the form of a business deal, according to a necessary Ehtiyat; there is no offense to be occupied with allowable activities as sewing or writing etc., although it is a Mustahab Ehtiyat to avoid them too.
If one needs to buy something for food and there is no one to do the buying for him, it is not an offence for him to do it.
5. Expressing bitterness in talking about worldly or religious matters in order to prove one's ability, not the truth which is one of the best worships.
The contracts of buying or selling during Itikaf invalidate Itikaf.
Hadith About I'tikaf:
Narrated Aishah (RA), the wife of the Prophet (PBUH): “The Prophet (PBUH) used to practise Itikaf in the last ten days of Ramadan till he died and then his wives used to practise Itikaf after him.”
(Hadith No. 2026, Book of Itikaf, Sahih Bukhari, Vol. 3).
Abu Hurairah (RA) said: “The Prophet (PBUH) used to observe Itikaf in every Ramadan, for ten days. During the year in which he died, he observed Itikaf for twenty days.”
(Hadith No. 2466, Book of Fasting, Sunan Abu Dawud, Vol. 3).
It was narrated that Aishah (RA) said, “When Allah’s Messenger (PBUH) wanted to observe Itikaf, he prayed Fajr, then he entered his place of Itikaf.”
(Hadith No. 791, Chapters on Fasting, Jami’ At-Tirmidhi, Vol. 2).
Narrated Aishah (RA): “Allah’s Messenger (PBUH) used to let his head in (the house) while he was in mosque and I would comb & oil his hair. When in Itikaf, he used not to enter the house except for a need.”
(Hadith No. 2029, Book of Itikaf, Sahih Bukhari, Vol. 3).
Abdullah bin Abbas (RA) reported that Prophet (Sallallahu Alaihi wasallam) said: “Whosoever for Allah’s sake did even one days i’tikaf, Allah would keep him away from Jahannam by trenches.” (Tabarani)
Allah says in Holy Quran:
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